【東亞所專題演講】(10月19日)馬習會的歷史回顧和兩岸關係的發展前景
https://eastasia.nccu.edu.tw/PageDocAll/Detail?fid=512&id=18112

(以下筆記全抽自演講當下的紀錄,可能含混有我個人的觀點與思考架構,不見得能準確傳達當時主講老師與各與談老師的意思,筆記呈現也沒按照現場演講時序。)

東亞所名譽教授邱坤玄:
1.
讚李登輝是「謀略家」:訂立《國統綱領》緩和中共與中國國民黨內部統派人士壓力;派遺密使與中共建立溝通渠道,甚至能直通國家主席楊尚昆。
2.
馬英九vs.習近平:
習近平因有青少年時期的歷練,個性果斷堅毅,決定要做的事就會去做,決定要辦馬習會就要辦馬習會。(習近平(2013年6月19日):「機不可失,時不再來。」)
馬英九,與李登輝不同,傾向依循既有制度進行兩岸交流。當邱坤玄提議願做兩岸密使時,直接被馬英九果斷否決。
3.
兩岸領導人會面並非由習近平首先發想,從江澤明時代就有這樣的規劃。
4.
「太陽花學運」擾亂了「馬習會」的規劃。
5.
峰會具有最高決策、管控風險的作用,也以以在兵凶戰危之際維持一線和平生機。
6.
評「馬習會」:馬習會上馬英九的總統名牌是直接從台灣的總統府帶過去的,展示出了中華民國的國旗和「總統」的頭銜,何來「喪権辱國」之說?
7.
習近平有強烈的使命感:「實現中華民族偉大復興」,其中收復台灣是重要關鍵。中共對台政策早就已經超越台灣選舉了,不論是中國國民黨或是民主進步黨執政,中共都有辦法應對。
8.
武力衝突在五年內不會爆發。且關鍵不只在中共,還包了美國與台灣等的行動。
[Thng ê ì-kiàn: Che kap Lâu Tiōng-kèng ê phòaⁿ-toān bô-kāng-khoán. Jî-chhiáⁿ Bí-kok chòe-kīn khah táⁿ soan-pò͘ beh hō͘ Tâi-oân chèng-hú 100 e̍k Bí-kim bé bú-khì, che m̄-sī chún-pī chiàn-cheng bô sī saⁿh?]
9.
[美國對中共「二十大」的態度]
美國也不甩中共要在二十大要講什麼。美國在二十大以前就已經發佈報告,定調中共既有能力也有意圖,而美國必須在競爭中勝出。(HINT:美國本就是老大哥,現在居然要在報告中特別強調說要贏過另外一個國家?)
10.
[評南中國海]
即使民進黨如此親美,民進黨也不敢聽從美國的意見,放棄聲索中華民國在南中國海的主権。
11.
[反思]
純粹粹從理論層面來思考:中美衝突全然是習近平的個人問題嗎?抑或是中國晉升到全球第二後必然出現的問題?誰做領導人都一樣。
[Thng ê ì-kiàn: Góa jīn-ûi chit-ê kóng-hoat ē-tàng ū kap Lâu Tiōng-kèng ê kóng-hoat sio ho͘-èng. Ùi Tēng Siáu-pêng (邓小平) kàu Si̍p Kīn-pêng (习近平), in thé-hiān chhut it-tì jî-chhiáⁿ liân-sio̍k ê lô-chip, iā tō sī “Tho-kong-ióng-hòe (韬光养晦)”─tán góa piàn-kiông liáu-āu, tō beh kā lí piàⁿ--kòe cheⁿ pà-koân.]

東亞所特聘教授王信賢:
1.兩岸關係真的非常不簡單!
2.兩岸關係的關鍵在於「互信」。
3.按台灣目前的政治氛圍,提到兩岸關係似乎什麼都不對。要嘛你就被說是「中共同路人」,要不就是被指責成「反華勢力」。
4.東亞所的老師瞭解共產黨,反而不會害怕共產黨。反而是那些不瞭解共產黨的人,因為不瞭解共產黨所以會感到害怕,卻還要假裝自己不害怕,並且採取激烈行動。
5.不要將自己的命運押在對方身上,還是要有謀略。

20221019 東亞所專題演講 - 馬習會的歷史回顧和兩岸關係的發展前景

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At the last seminar of this semester, I would like to express my gratitude toward Professor Chen[1] for your encouragement and giving me a chance to read, speak and write so much in this foreign language, and toward all my classmates for your tolerance of my English fluency and my opinions.

And I want to share my general viewpoint on political philosophy.

My interest in political philosophy was inspired by Professor Chen’s introduction lecture for freshmen two years ago. However, as I read some philosophical works and discuss some important social and political issues in Taiwan with my friend, I feel a little frustrated in political philosophy.

First:

Political philosophy looks like the FORBIDDEN FRUIT in Eden Garden. We started to wrongly think that we human beings were able to use our so-called “ration” to distinguish what morals are and what not moral are after our ancestors studied and researched these problems. Then, we despise the absolutely correct ethical standards given by God and try to establish new norms. I’m not sure whether or not we earthly people are capable of doing that. Anyway, we cannot change our ancestors’ fault.

Second:

“Political philosophy is a normative discipline.” As Jonathan Wolff suggests at the very beginning of our assigned textbook,[2] we, the students of political philosophy, are supposed to learn different thoughts in the past, from Socrates and Plato, to Locke, to Hume, to Rousseau, to Bentham and Mill. Nonetheless, can we get any idea of approaching these ideals?

As the world is deteriorating these years, such as the real return of Hong Kong, the Russian invasion of Ukraine, the loss of Afghanistan, et cetera, I doubt that there is any use of political philosophy knowledge when defending freedom, democracy, and universal human dignity, especially in front of Satan’s missiles, machine guns, and tanks. Ironically, philosophers have discussed these values we want to protect for many centuries.

Despite my depressing understanding of political philosophy, I have set my mind to do something benefiting our forming nation-state since I started thinking about these questions. With continually questioning myself and introspecting about these philosophical problems, again and again, I learned the true value of morals, freedom, civilization, and so on. Those are not only abstract, vague, and monstrous slogans or propaganda broadcasted by the government and party anymore. Instead, we shall fight for what is worth conserving, whatever the cost may be.

At the last, I expect myself to apply my philosophical knowledge to fulfill my duty, honor God and justify the conventional virtue of our society and learn lessons from domestic and foreign Marxists, who are just interested in deconstructing everything we are familiar with.

Thank you!


[1] Professor Chen, Chien-kang is an associate professor in the Department of Political Science, National ChenChi University, Taiwan. https://politics.nccu.edu.tw/PageStaffing/Detail?fid=5227&id=1507.

[2] Wolff, Jonathan. An Introduction to Political Philosophy / Jonathan Wolff. Rev. ed. Oxford, U.K. ;: Oxford University Press, 2006. Print.

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